Asaduddin Owaisi Slams Uttarakhand’s Uniform Civil Code Bill as “Hindu Code”

Highlighting the existence of voluntary uniform civil codes such as the SMA, ISA, Juvenile Justice Act (JJA), and Domestic Violence Act (DVA)

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AIMIM chief Asaduddin Owaisi has criticized the Uniform Civil Code (UCC) bill tabled in Uttarakhand, denouncing it as a “Hindu Code” that excludes certain communities and violates constitutional principles. Owaisi contends that the proposed law grants exemptions to Hindus and tribals while imposing a uniform standard on Muslims, thereby infringing upon their fundamental rights.

In a statement today, Owaisi expressed his disapproval of the Uttarakhand UCC Bill, characterizing it as discriminatory and unjust. He highlighted the glaring omission of Hindu undivided families from the purview of the bill, questioning the validity of a purportedly uniform law that does not apply to the majority population of the state.

Drawing attention to the selective focus on certain contentious issues like bigamy, halala, and live-in relationships within the UCC discourse, Owaisi criticized the silence surrounding the exclusion of Hindu undivided families and tribals. He argued that true uniformity cannot be achieved when specific communities are exempted from the code.

Owaisi underscored the constitutional and legal ramifications of the bill, particularly its impact on the religious and cultural practices of Muslims. He asserted that the UCC compels Muslims to adhere to customs and traditions alien to their faith, infringing upon their rights enshrined in Articles 25 and 29 of the Constitution.

Furthermore, Owaisi raised concerns regarding the legality of the bill, emphasizing that it contradicts existing legislation such as the Shariah Act, Hindu Marriage Act, Special Marriage Act (SMA), and Indian Succession Act (ISA). He argued that enacting such a law without due consideration for existing legal frameworks would lead to confusion and legal challenges.

Highlighting the existence of voluntary uniform civil codes such as the SMA, ISA, Juvenile Justice Act (JJA), and Domestic Violence Act (DVA), Owaisi questioned the need to enforce mandatory compliance with the UCC. He cited the views of Dr. B.R. Ambedkar, who did not advocate for mandatory implementation of the UCC during the framing of the Constitution.

As the debate surrounding the Uttarakhand UCC Bill intensifies, Owaisi’s critique underscores broader concerns regarding religious freedom, cultural autonomy, and legal consistency in the formulation of civil laws.

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